The commonplace wisdom today is that "our extraordinary power to manipulate nature through scientific devices has run ahead of our faculty to lead a meaningful existence, to make human use of this immense power." Thus, the properly modern ethics of "following the drive" clashes with traditional ethics whereby one is instructed to live one's life according to standards of proper measure and to subordinate all its aspects to some all-encompassing notion of the Good. The problem is, of course, that no balance between these two notions of ethics can ever be achieved. The notion of reinscribing scientific drive into the constraints of the life-world is fantasy at its purest--perhaps the fundamental fascist fantasy. Any limitation of this kind is utterly foreign to the inherent logic of science--science belongs to the real and, as a mode of the real of jouissance, it is indifferent to the modalities of its symbolization, to the way it will affect social life.- Slavoj Zizek, "Desire: Drive = Truth: Knowledge"
.
And by a prudent flight and cunning save A life which valour could not, from the grave. A better buckler I can soon regain, But who can get another life again?
Archilochus
Tuesday, June 4, 2013
The "Progressive" Nature - "Following the Drive"
Ma-ma-ma-MY Lamella
Man is sick because he is badly constructed. We must make up our minds to strip him bare in order to scrape off that animalcule that itches him mortally, god, and with god his organs. For you can tie me up if you wish, but there is nothing more useless than an organ. When you will have made him a body without organs, then you will have delivered him from all his automatic reactions and restored him to his true freedom. Then you will teach him again to dance wrong side out as in the frenzy of dance halls and this wrong side out will be his real place.- Antonin Artaud, "Selected Writings" (1976)
Sunday, June 2, 2013
Detached Living
- Robert William Service, "Detachment"As I go forth from fair to mart
With racket ringing,
Who would divine that in my heart
Mad larks are singing.
As I sweet sympathy express,
Lest I should pain them,
The money-mongers cannot guess
How I disdain them.
As I sit at some silly tea
And flirt and flatter
How I abhor society
And female chatter.
As I with wonderment survey
Their peacock dresses,
My mind is wafted far away
To wildernesses.
As I sit in some raucous pub,
Taboo to women,
And treat myself to greasy grub
I feel quite human.
Yet there I dream, despite the din,
Of God's green spaces,
And sweetly dwell the peace within
Of sylvan graces.
And so I wear my daily mask
Of pleasant seeming,
And nobody takes me to task
For distant dreaming;
A happy hypocrite am I
Of ambiance inner,
Who smiling make the same reply
To saint and sinner.
Subscribe to:
Posts (Atom)