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And by a prudent flight and cunning save A life which valour could not, from the grave. A better buckler I can soon regain, But who can get another life again? Archilochus

Friday, April 17, 2026

The Superionic "Organized" Crystalline Intelligence of Stanislaw Lem's Solaris?

When the substrate that your computer software  runs on isn't "fixed" anymore (ala biology)

What does "Mother Nature" Know, and When did She Know It?.

Physics: How Mother Nature Reproduces and Organizes Intelligence.  Genesis for Plato's Emergent World of Idealized "Forms"?

Is a Planet or Star Just a Giant Cell?  What's in YOUR Nucleus?  A Nuclear Furnace?  If I Were Mother Nature, I Wouldn't Talk to the Fungus Inhabiting My Skin Either!  Come to Think of It, Neither do Golem XIII or Honest Annie Anymore.  :(

Mount Helicon, mountain of the Helicon range in Boeotia (Modern Greek: Voiotía), Greece, between Límni (lake) Kopaḯs and the Gulf of Corinth (Korinthiakós). A continuation of the Parnassus (Parnassós) range, which rises to about 8,000 ft (2,400 m), the Helicon range reaches only about 5,000 ft. The mountain was celebrated in classical literature as the favourite haunt of the Muses, and its eastern, or Boeotian, side was particularly sacred. On those fertile eastern slopes stood a sacred temple and grove adorned with numerous statues, eventually taken by Constantine the Great to adorn his new city, Constantinople. Nearby were the fountains Aganippe and Hippocrene, the latter in legend created by the imprint of the hooves of the winged horse Pegasus. The 2nd-century-ce Greek geographer Pausanias described Helicon as the most fertile mountain in Greece. His descriptions made it possible to reconstruct the classical topography and led to the discovery of an ancient theatre at Thespiae (modern Thespiaí).
Claude Lorrain (Claude Gellee), "Apollo and the Muses on Mount Helicon (1680)

Hesiod, "Theogony"
[1] From the Heliconian Muses let us begin to sing, who hold the great and holy mount of Helicon, did dance on soft feet about the deep-blue spring and the altar of the almighty son of Cronos, and, when they have washed their tender bodies in Permessus or in the Horse's Spring or Olmeius, make their fair, lovely dances upon highest Helicon and move with vigorous feet. Thence they arise and go abroad by night, veiled in thick mist, and utter their song with lovely voice, praising Zeus the aegis-holder and queenly Hera of Argos who walks on golden sandals and the daughter of Zeus the aegis-holder bright-eyed Athene, and Phoebus Apollo, and Artemis who delights in arrows, and Poseidon the earth-holder who shakes the earth, and reverend Themis and quick-glancing1 Aphrodite, and Hebe with the crown of gold, and fair Dione, Leto, Iapetus, and Cronos the crafty counsellor, Eos and great Helius and bright Selene, Earth too, and great Oceanus, and dark Night, and the holy race of all the other deathless ones that are for ever. And one day they taught Hesiod glorious song while he was shepherding his lambs under holy Helicon, and this word first the goddesses said to me – the Muses of Olympus, daughters of Zeus who holds the aegis: "Shepherds of the wilderness, wretched things of shame, mere bellies, we know how to speak many false things as though they were true; but we know, when we will, to utter true things.”....

[...] THE COSMOGONY
[116] Verily at the first Chaos came to be, but next wide-bosomed Earth, the ever-sure foundations of all4 the deathless ones who hold the peaks of snowy Olympus, and dim Tartarus in the depth of the wide-pathed Earth, and Eros (Love), fairest among the deathless gods, who unnerves the limbs and overcomes the mind and wise counsels of all gods and all men within them. From Chaos came forth Erebus and black Night; but of Night were born Aether5 and Day, whom she conceived and bare from union in love with Erebus. And Earth first bare starry Heaven, equal to herself, to cover her on every side, and to be an ever-sure abiding-place for the blessed gods. And she brought forth long Hills, graceful haunts of the goddess-Nymphs who dwell amongst the glens of the hills. She bare also the fruitless deep with his raging swell, Pontus, without sweet union of love.

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