Farmers Letters
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Saturday, December 28, 2024
Michael Levin - Things Revealed?
Rene Girard - Things Hidden
0:00:00 - 0:02:55 Opening Credits
0:02:55 - 0:03:35 Intro
0:03:35 - 0:10:35 The Early Days
0:10:35 - 0:22:33 The Discovery: Mimetic Desire
0:22:33 - 0:31:27 A Conversion Story
0:31:27 - 0:49:10 Violence and the Sacred
0:49:10 - 1:13:00 The Christian Difference
1:13:00 - 1:29:30 Battling to the End
1:29:30 - 1:33:11 End CreditsExcerpts:
This feeling that we have, this persistent feeling that somebody else has the metaphysical goods. That if we could only be as beautiful, as clever, as charming or whatever as this other person, then we would have it made, then everything would be okay in our lives. The desire for this being of another that we don't have. And that's the illusion. That's the chief illusion.The more mimetic desire you have, the more it gets into real life, and the more it destroys your life, and the more unhappy the characters become.
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I think in a sense, in my first book, much of my theory of human relations is already there. What is hinted behind it is a history of the Western world as more and more competition, as less and less distance between models and their imitators. And we feel we are constantly moving toward more happiness as we become more equal. But in fact, we're always moving towards more rivalry. And this history at the same time is the history of what happens to the Christian world, which becomes less and less Christian with time, which is a history of modern individualism, which is a rebellion against religion.
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...You descended through the ages to ancient man. And there you found a certain failure of man to live together.
In animals, you already have this type of fights. At certain seasons, certain animals will always fight for the females. But there is a difference between animals and men.
All ethologists will tell you that these fights will end up in one of the two animals yielding to the other. They are never fights to the finish. They never lead to death. And the animal who yields becomes the dominated animal and the other one becomes the dominant animal.
This is the rule in animal societies. Now we know that in men there is no such thing. People, when they become really excited, really angry in a rivalry, kill each other.
And this is probably decisive in the definition of man, because this greater power of imitation is both our intelligence, our ability to learn from others, and also our violence, our rivalries, the fact that we kill each other in rivalries. And rivalries in human beings don't end with the dominant-dominated pattern. They end with vengeance.
Friday, December 27, 2024
Just How Senile is Neoliberalism 3.0's DC Governmental Bureaucracy?
Neoliberal logic and institutional lethargy may well explain part of the reason why governments pay little attention to how their economic and development policies negatively affect health outcomes associated with the global diffusion of unhealthy commodities. In calling attention to this the authors encourage health advocates to consider strategies other than just regulation to curb both the supply and demand for these commodities, by better understanding how neoliberal logic suffuses institutional regimes, and how it might be coopted to alternative ends. The argument is compelling as possible mid-level reform, but it omits the history of the development of neoliberalism, from its founding in liberal philosophy and ethics in the transition from feudalism to capitalism, to its hegemonic rise in global economics over the past four decades. This rise was as much due to elites (the 1% and now 0.001%) wanting to reverse the progressive compression in income and wealth distribution during the first three decades that followed World War Two. Through three phases of neoliberal policy (structural adjustment, financialization, austerity) wealth ceased trickling downwards, and spiralled upwards. Citizen discontent with stagnating or declining livelihoods became the fuel for illiberal leaders to take power in many countries, heralding a new, autocratic and nationalistic form of neoliberalism. With climate crises mounting and ecological limits rendering mid-level reform of coopting the neoliberal logic to incentivize production of healthier commodities, health advocates need to consider more profound idea of how to tame or erode (increasingly predatory) capitalism itself.
Time for MAHA, baby!