What causes anxiety is the elevation of transgression into the norm, the lack of the prohibition that would sustain desire. This lack throws us into the suffocating proximity of the object-cause of desire: we lack the breathing space provided by the prohibition, since, even before we can assert our individuality through our resistance to the Norm, the Norm enjoins us in advance to resist, to violate, to go further and further. We should not confuse this Norm with regulation of our intersubjective contacts: perhaps there has been no period in the history of humankind, when interactions were so closely regulated; these regulations, however, no longer function as the symbolic prohibition - rather, they regulate modes of transgression themselves.- Zizek on the age of anxiety
Anxiety is the only emotion that does not deceive: all other emotions, from sorrow to love, are based on deceit… The feeling of guilt is a fake enabling us to give ourselves over to pleasures - when this frame falls away, anxiety arises. It is here that one should refer to the key distinction between the object of desire and its object-cause. What should the analyst do in the case of a promiscuous woman who has regular one-night stands, while complaining all the time how bad and miserable and guilty she feels about it? The thing not to do, of course, is to try to convince her that one-night stands are bad, the cause of her troubles, signs of some libidinal deadlock - in this way, one merely feeds her symptom, which is condensed in her (misleading) dissatisfaction with one night stands. That is to say, it is obvious that what gives the woman true satisfaction is not promiscuity as such, but the very accompanying feeling of being miserable - that is the source of her “masochistic” enjoyment.- Zizek on pleasure and guilt: "The Puppet and the Dwarf"
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